But this time it has a secondary purpose. I’ve done this
radio silence at this time of year before. It is especially meaningful now, this weekend, more than others.
For this is the time when God went dark.
I wonder what it must have been like on the day of the
crucifixion to see the sky growing dark in the middle of the day. I wonder if
there was silence in the Temple after the priests heard the veil rent from top
to bottom. I wonder how John must have felt, this woman, his Teacher’s mother,
commended to his care, with no more chance of hearing the caring tones of the
One who brought them together. I wonder if Nicodemus and Joseph of Arimathea
spoke as they took the Christ’s body from the cross and moved it to a tomb. I
wonder how Peter longed to hear his Lord speak words of forgiveness of his
denial.
There is silence in death. Whatever commotion comes before
it, when the last breath is breathed, quiet falls. Whatever grief and keening
comes after it, there is a moment – however brief – as the realization settles
in, when silence reigns.
There is darkness in death – both spiritually and
physically. The eyes close, light no more to enter or exit them. The light that
is personality, life, spark – the beaming smile, the sparkling eyes – goes
dark. Before candles are lit in memory there is the closing of a casket,
shutting out the light.
The Tenebrae service recognizes the darkness of death, the
quiet of it. One by one, as the passages walk us through the darkness of
betrayal, the darkness of Gethsemane, the darkness of denial, of accusation, of
death, of burial, candles are snuffed and the light goes slowly from the room.
And in the end, we sit, silent, in the darkness.
I’m going dark this weekend to meditate on the darkness of
the death of Christ. The silence of God in a time of need.
I am fortunate to know what John and Mary, Joseph and
Nicodemus, Peter and the Priests did not know. I am fortunate to know that
light shines in the darkness and the darkness has not overcome it. That
knowledge changes my purpose as I take part in the silence, as I consider the
darkness. Darkness now is not hopelessness. Death is now not an end.
The extinguished light in death is still real. The silence
after the death rattle is still real. But I see them differently with what I
know about the first fruits from the dead. A walk through a graveyard is a
different experience when you know about resurrection.
Russ Ramsey, in “The Last of a Generation,” writes:
Over the years, as this church's property
has yielded to progress, the original sanctuary has expanded to add a wing of
classrooms, offices, and the small chapel where we gathered to remember Nana. Filling
the yard to the east of the sanctuary is a cemetery with ghost-white limestone markers
dating back before the Civil War. They stand tall, thin, and rounded. I see one
that actually bears the inscription "R.I.P."
When it came time to build a fellowship
hall, the land to the west was already developed to capacity. So they built a
stand-alone structure on the east side of the cemetery. The strange effect is
that for a person to go from the fellowship hall to worship, they have to pass
through the center of this garden of graves.
I don't have all the time in the
world. One day I will leave this fellowship of the saints I love so much, and I
will step across that threshold into an eternal sanctuary of exultant praise in
the presence of the Maker and Lover of my soul. Between the two I will be
buried. People will gather and offer words in my memory. They will lay my body
down in a grave and my headstone will rise from the dirt and join the chorus in
the land of the living, singing: "A time to be born, a time to die, a time
to live again."1
Nate Wilson says that in death we are planted, that
graveyards are a garden planted with seeds.2 “These are seeds, these
are human seeds waiting a long time to break the earth, to grow…As Christians
with faith, we know that when we walk a graveyard we are walking a Farmer’s
field. And we’re not the Farmer. This is not our field. This is Somebody else’s
field. This is His crop we’re walking on…the entire globe has gone from one
little garden to an entire sphere that has been planted. This world is God’s
garden. This world is His field, and there is going to be an enormous harvest.
The corn will see the springtime. When the end does come, I think we’ll see an
eruption. I think the resurrection is going to come with thunder and it’s going
to be more dramatic than any spring has ever been.”3
Where, O Death, is now thy sting? Swallowed up in victory.
I’m going dark for a time this weekend. Radio silence. I am
taking time to consider the darkness, to listen to the silence.
For anticipation is part of the gift. Crocuses bloom through
dead leaves, making them beautiful again.
Easter is all the more beautiful when examined through the
lens of Good Friday. Resurrection morning is coming. It will be all the
brighter if I consider what it took to get there.
Notes:
1 Ramsey, Russ. “The Last of a Generation.” The Molehill, Vol. 1. Nashville: Rabbit Room Press, 2012. p. 189-191.
1 Ramsey, Russ. “The Last of a Generation.” The Molehill, Vol. 1. Nashville: Rabbit Room Press, 2012. p. 189-191.
2 Wilson, N.D. Notesfrom the Tilt-a-Whirl. Nashville: Thomas Nelson, 2009.
3 Notes from theTilt-a-Whirl: A Film Series from Best-selling Author N.D. Wilson. Beloved
Independent, 2011.
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