I Write Stories During Sermons

A couple of weeks ago my friend Thomas posted a link on his blog to an article he'd written for SermonCentral.com. The title was, "You Preach, I'll Doodle."

It is a great article that looks at preaching in light of varied learning styles and multiple intelligences. I thought it was good enough to share. I did so, tweeting it with the statement: "I write stories during sermons."

The tweet led to a "tweet-versation" with Thomas, expanding on my original statement. It culminated in a suggestion that I might write something about it as a guest post for his blog, Everyday Liturgy, in response to his article.

And that's how, today, I have a snippet of a post to share with you. Head on over to Everyday Liturgy to read the whole thing:

"I sit under the preaching of my pastor or other teachers, and I fully intend to keep my mind on what they’re saying. I have out my notebook and my pen for the purpose of recording the points and insights they plan to make from the text. But I have characters teeming inside my head at all times, paused in the living of their lives until I choose to awaken them again, just waiting for their next course of action."

By Design: Book Review (ish)

Almost a year ago I began working with Dr. Martha MacCullough, Distinguished Professor Emeritus at Cairn University to shape her manuscript on educational philosophy into a book. I learned a lot about the editing process, educational philosophy, page layout, and the awesome name pairings of educational scholars (seriously, "Chubb and Moe"? "Long and Frye"? "Bigge and Shermis"? I came to the conclusion they should either open pubs or start law firms). It's been a long, crazy journey, and once or twice I wasn't sure we'd ever get this thing done in time...

But last week, just in time for the first classes to use it, By Design: Developing a Philosophy of Education Informed by a Christian Worldview showed up from the printer, looking all spiffy.

The educators who have reviewed the book are singing its praises already. I'll let you read their notes rather than giving you my own, as I put too much work into this one to be objective, but I think we can look forward to it being useful and helpful for Christian educators around the globe in the future. For now, though, it's a matter of getting the word out. By Design is available for sale now from the Cairn website and will be available in other venues soon. Check out the first chapter on the site, and tell your Christian friends who teach – whether it be in a Christian school, home schooling, or even in public schools – that this is a resource for them.

Book Info:
By Design: Developing a Philosophy of Education Informed by a Christian Worldview
by Martha E. MacCullough, Ed.D.
Cairn University, 2013
ISBN-13: 978-0-615-74352-3

The Gospel According to Eliot

This winter, I'm taking part in a virtual reading group hosted by Greener Trees. We're going through the book The Art of T.S. Eliot, by Helen Gardner. I adore Eliot's Four Quartets, so Gardner's examination of Eliot's work through the lens of that great work has been right up my alley.

I was asked to write a guest post for Chapter Three of Gardner's book, "Poetic Communication." In the chapter Gardner looks at the methods Eliot used to communicate ideas through his poetic medium. I was struck by the artful way Eliot uses words to examine spiritual concepts, without ever being "churchy." He wrestles with and through the difficulty of finding the right words for his ideas. An excerpt:

"And in spite of all this, Eliot chooses to write. He attempts to use words to communicate. Not only that, but in Four Quartets Eliot attempts to communicate ideas which are spiritual, deep, broad, and resonant. He compounds his own struggles, reaching – as those of us too timid to try it might say – perhaps higher than he should. Helen Gardner puts it this way: “He is not intentionally writing obscurely in order to mystify, or to restrict his audience to a few like-minded persons with a special training, but is treating a subject of extreme complexity, which is constantly eluding formulation in words."

You can read the rest at Greener Trees.

There’s a Drought in My Hymnal

This morning, on Facebook, I posted the following as a status update:

So, I always feel a bit perturbed when we sing hymns of the early 20th Century in Church. It is not that I dislike singing hymns, just that I've never thought the first half of the 20th Century particularly fertile soil for hymn-writers. I think to myself, "There are so many great old hymns of the church, why are we singing this or that one?"

I had to laugh, then, when I came across this line, written by Helen Gardner in The Art of T.S. Eliot published in 1949, describing the Modern Era: “An age which has hardly produced a hymn which can be sung without embarrassment...”

I know just what you mean, Helen. 

Image from Church Music Today

It started a surprisingly long thread of comments, one of which was my own further thoughts on the matter. As I wrote it, and its length grew, I thought, “I should turn this into a post.” (And now you know how I come up for material for this blog.)

But it began with a friend asking for some examples of early 20^th Century hymns that I found lacking. I was in the midst of a phone conversation with mi madre when I read it and we got going on the topic.

Her comments: “That whole period was very internally focused. There’s a lot of ‘I, I, I’: ‘I Come to the Garden Alone,’ ‘I Love to Tell the Story,’ ‘I Will Sing the Wondrous Story.’ Others: ‘Showers of Blessing,’ [perhaps my least favorite] ‘What a Friend We Have in Jesus.’ There’s another one that goes, ‘Does Jesus care when my heart is pained too deeply for mirth and song?’ Many are the hymns of the late 19th Century tent meetings and gospel awakenings and the early 20th Century modernist/fundamentalist controversy.

“Often you have what was at that time a rather daring rhythm; they have syncopation and swing to them – so they are very singable. They are the songs that built the Sunday night Gospel meetings in churches – often they were evangelistic meetings because the church had gaslights or electricity when individuals didn’t. The services were lighter, the preaching evangelistic, and there was lots of music. Even as late as when I was a child [1950s] the evening service was called the ‘Evangel’ or the ‘Gospel’ service. But by then the people who came because it was a novelty were gone. By then the Sunday evening service was full of those who came regularly on Sunday morning.”

Mom got me thinking about my Grandma Givens’ stories about her courtship with my grandfather. They met as Mennonite teenagers in 1936 and all of their “dates” were Sunday evening gatherings at all the various Mennonite churches in Lancaster County for singing nights. My mom reminded me that in the later Little House on the Prairie books (1890s), they start up an evening “singing club” at the schoolhouse and it’s where all the young people go. Even today that is the tradition among the Amish.

We have an incredible tradition within the Christian church of singing. I don’t want to put that down in any way. I think our contemporary culture is reaping the blessing of this tradition in the music that is being produced by contemporary pop and folk artists. Look at the participants in and winners of singing competitions on television in recent years; across the board, the majority of the stand-outs were raised in church. Bands like The Avett Brothers, Mumford and Sons, The Last Bison (who you should seriously check out), The Fray, OneRepublic, Owl City – heck, even Katy Perry – grew up singing in church.

I love the moments around the piano that my family would gather and sing together. I love the times for singing in a worship service. I love that we sing in times of joy and in times of sorrow This is not just the American church – it is universal, it is historical. Dr. Brian Toews, Provost at Cairn University, pointed out once that, "What became very clear [to me] teaching the wisdom literature is that one thing unique about Christianity is that in the midst of trouble, Christians sing."

I love the tradition of song in the Christian church. My issue is with the musical and lyrical mundanity and shallowness of the early 20th Century. The richness of the truly old hymns – both musically and lyrically – and the beauty of some more contemporary works far outweigh that period in my mind.

In the course of the commentary on my Facebook page, another friend mentioned her frustration with hymns written after 1960: “Apparently, people forgot how to sing in harmony ‘cause it feels like everything was written in unison.” Another was frustrated with the musicality of mid-19^th Century American hymn tunes. There’s probably quite a bit more to be said on the topic, and I would by no means consider myself an authority on the subject. What are your thoughts?

Peter Nimble and His Fantastic Eyes: Book Review

“Adventure ho!” reads the author’s inscription on the first page. Jonathan Auxier is a friend of a friend who lent me her signed copy of Peter Nimble and His Fantastic Eyes for a read. Auxier wasn’t wrong. From the first page, Peter Nimble rollicks forward through adventure with barely a missed beat along the way.

Peter Nimble is an orphan, blinded by a raven, found as a baby floating in the river by sailors, who turn him over to the town magistrates, who name him and leave him to fend for himself. He takes up with a family of cats under the porch of an alehouse until the whole lot are found by the tavern owner, scooped into a bag, and tossed in the river. There Peter’s innate skills as a thief show themselves when he looses the knots and swims to safety.

And that’s in the first two pages.

Even better, this line comes at the end of it: “Until this point, you have been witness to Peter’s rather typical infancy—probably not unlike your own.”

Peter’s career as a thief takes off, and by age ten he’s well-known enough to capture the attention of those who know that goodness is not the same thing as following the law, but something much deeper and much greater altogether. His encounter with them sets him on the journey of the story – with a cursed knight, Sir Tode, as a sidekick – to find the vanished kingdom and answer the plea for help they sent out.

A giant dogfish named Frederick, thieves and criminals in deserts, an unkindness of ravens, a king who keeps children for slave labor and makes their parents forget about them, an army of gorillas, sea serpents, and a ten-year-old princess with a temper fill in the rest of the pages of Peter’s adventure.

Auxier’s writing style is extremely clever, with comments throughout that parents will probably find as funny as their children. Comments like these and the fact that he does not shy away from portraying real violence and real evil probably skew the book slightly older than its ten-year-old protagonist, but smaller children could enjoy it being read to them. There are complicated relationships between children and adults, but in general, once all enchantments are broken, there is mutual respect and love on both sides. Peter is a delightful hero – one who does not think too highly of himself, except once, and then he finds that working without the aid of his friends is much more difficult than working with them.

The book itself is gorgeous, with cover illustrations that hint at the adventures within without giving away too much. Auxier himself drew the illustrations at the start of each chapter. The text is set in a font that’s easy to read and lovely to look at. The effort put into book design makes holding it in your hands an honor.

In the end, the reader is left with a sense that all is well and a hope that perhaps, if the fancy strikes him, Jonathan Auxier could tell us more about Peter’s adventures.

Book Info:
Peter Nimble and His Fantastic Eyes

By Jonathan Auxier

Amulet Books, 2011

ISBN: 978-1-4197-0025-5

Serious Thoughts on Pie

I’ve been copying posts from my old Xanga blog to a document for safe keeping today and I came across this delightful post from 2004 which I feel the need to share again. My thoughts on pie remain adamantly so formed:

Originally posted, Tuesday, November 23, 2004

I get to make pies tomorrow morning.  On Sunday, my sister made the comment that she was tired of apple pie.  I consider that statement to be utter sacrilege.  There is no way a good human being can be tired of apple pie unless they have made a pact with the devil.  That is my firm belief.  But then, my sister is far more of a chocolate fanatic than I, and apple pie does not go well hand-in-hand with chocolate.  But in my opinion, cinnamon can take the place of chocolate in most situations - I do not disavow the necessity for chocolate at certain points in everyone's life, but cinnamon is a close partner in satisfaction.

That stated, you now have my views on chocolate and cinnamon, but have you completely caught my love of pie?  I hereby state emphatically that pie is next to godliness.  In almost any form, pie is the perfect dessert.  And fruit pie is the perfect dessert, or breakfast, or lunch, or even dinner.  I'm not a great fan of blueberry pie - I prefer my blueberries to still resemble berries, nor am I a great fan of cherry pie, unless it is homemade without using that canned slop.  But apple, raspberry, multi-berry, even peach pies are edible at any time, in any place.  Pumpkin pies are best when enjoyed with a slathering of whipped cream on top, and are also edible for most meals of the day.

Making pie crust is a delicate art, one which I strive to perfect, though my father is leaps and bounds ahead of me in the practice--and he's only been making pies for three years.  A good pie crust is light, buttery, flaky, etc.  It falls apart when one's fork punctures it, and the innards of the pie should ooze all over the plate, tempting the eater to lick his plate when finished with his pie (reason X why pie should be enjoyed solitarily, so that the eater can lick his plate without facing censure from society).  A good pie crust is not at all sweet - thus giving the eater the joy of the sweetness (preferably tart sweetness) of the pie innards without interference from the crust.

One final note - it is my firm belief that crumble tops are of the devil - they are cop-outs to making a pie top and get soggy too quickly.

In her own defense, Loren posted this comment:

My dear little sister >:)~

I am mortally anguished by your associating my boredom with apple pie and any sort of pact with the devil…But then, come to think of it, there is certainly a common link made between that dark creature and chocolate…No, I will not recant!

Much love, Loren
 

The Center Point

It often seems that my Advent meditations center around a single idea - often something meaningful to my reflections on the past year. Sometimes they're painful meditations. Sometimes they are joyous. Sometimes they are revelations. Sometimes they're old truths.

This year's meditations have focused the coming of the Christ as the center point of history. From creation to new creation, it all revolves around this one moment, in a little town in Judah, when the Redeemer of the world arrived as a newborn infant. Creation, Fall, Redemption: all wrapped together in skin and laid in a manger. 

Jesus: the Lord saves. Emmanuel: God with us. 

This has been, for me, a Rabbit Room year. Yes, technically my sister introduced me to the place more than a year ago, but this is the year when I've really experienced the community: had my eyes opened to the life being lived in that community and joined it myself. The Rabbit Room had a community Christmas gift exchange this year, and, while I didn't have the time to get involved myself, I wanted to share my thanks for the gifts the Rabbits have given me.

The artists who lead the community have blessed me beyond measure with the liturgy they've worked. Their songs, their stories, their essays, their insights have opened my eyes to new ways of looking at the world God has made and our role in it as Christians. 

The people who populate this cyber community have impacted me in ways they may not know. They've guided my steps as I've started this journey of discovery; they've shared their stories, their lives, their sorrows, their risks, their hearts. I have been encouraged. I have been challenged.

Without these groups, I may have considered Christmas differently this year. I may not have seen a Boy's birth as the center point of all history. Perhaps this was what God intended me to see this year anyway, but He used the members of the Rabbit Room to point and say, "Look." So here are some glances at the Christmas story as I've experienced it this year. May you see the Center Point and never look away.

from N. D. Wilson's Notes from the Tilt-a-Whirl:

"Plan the event. Arrange the reception. The King of kings is coming. He will shoulder governments. He will be called the Prince of Peace, Wonderful Counselor...

"The Lord of all reality is coming to your hemisphere. And He, the pure Spirit, will take on flesh and need to eat and breathe and move His bowels, and have His diaper changed...

"He will be a carpenter, with splintered and blistered hands and cracking nails. One of His grandmothers was a whore of Jericho. He will enter the womb of a virgin and expand in the normal way. He will exit her womb in the normal way. And then she will suckle Him as the cows do their calves. Because, well, He will be mammal...

"The Lord came to clean the unclean. He brought the taint of Holiness, and it has been growing ever since. He was born in a barn and slept in a food trough. Maybe the livestock all took gentle knees, cognizant and pious, like the back page of a children's Christmas book. Maybe they smacked on their cuts and continued to lift their tails and muck in the stalls.

"The angels knew what was going on even if no one else did. They grasped the bizarre reality of Shakespeare stepping onto the stage, of God making Himself vulnerable, dependent, and human--making Himself Adam. And so, in a more appropriate spirit, they arranged a concert and put on what was no doubt the greatest choral performance in planetary history. 

"Were the kings gathered? Where were the people with the important hats? Where were the ushers, the corporate sponsors?

"The Heavenly Host, the souls and angels of stars, descended into our atmosphere and burst in harmonic joy above a field and some rather startled shepherds.

"But the crowd was bigger than that. The shepherds were a distinct minority. Mostly, the angels were just singing to sheep.

"I'm sure those animals paid attention, and not just because there was a baby in their food bowl."

from Russ Ramsey's Behold the Lamb of God: An Advent Narrative

"Though no one could have known all of this at the time, Jesus was the priest who became the sacrifice, the king who took on the form of a servant, the prophet who was himself the Word of God. He was Immanuel, God with us--Son of God, Son of Man.

"But the death and resurrection of Jesus only makes sense through the lens of his birth. God's eternal Son, who was present at creation when God made man in his likeness, humbled himself and took on flesh, born in the likeness of man. The Maker knitted him together in Mary's womb, fearfully and wonderfully forming each tiny part in the depths of her waters. God saw his unformed body. Every day ordained for him was recorded in his Father's book of life before a single one had come to pass.

"And now he has come.

"Behold the Lamb of God who takes away the sins of the world."

from Andrew Peterson's Behold the Lamb of God: The TRUE Tall Tale of the Coming of Christ

So sing out with joy for the brave little boy

Who was God, but He made Himself nothing

He gave up His pride and He came here to die

Like a man

So rejoice, ye children sing
And remember now His mercy
And sing out with joy
For the brave little boy is our Savior
Son of God,
Son of Man